E and encouragement (Taylor and Chatters 986; Taylor et al. 2004). Demographic traitsE and encouragement

E and encouragement (Taylor and Chatters 986; Taylor et al. 2004). Demographic traits
E and encouragement (Taylor and Chatters 986; Taylor et al. 2004). Demographic characteristics are crucial correlates of churchbased support. Prior work indicates that married persons are additional likely to obtain support from congregants than single and divorced persons (Chatters et al. 999; Chatters et al. 2002; Taylor and Chatters 988). Findings for age and churchbased social help are mixedsome research indicate that elderly congregants receive much less help than younger congregants (Taylor and Chatters 988; Taylor et al. 2004). That is surprising provided that older adults have larger levels of religious involvement and service attendance (Levin and Taylor 993; Taylor et al. 2004) and higher levels of apparent need to have for help relative to younger persons, which could be anticipated to result in their receiving extra help. Even so, other analyses indicate that older persons that have adult young children receive help from church members at greater prices than their older childless counterparts (Taylor and Chatters 986). In essence, adult youngsters, specially these who reside near their parents, could function as advocates and conduits of help for their elderly parents by connecting them to other congregants and social support. Findings for gender and churchbased social assistance are somewhat mixed also. Krause (2004) identified that African American females received additional assistance from church members than their male counterparts, likely as a result of women’s higher levels of religious involvement (Chatters and Taylor 994; Chatters et al. 999; Levin and Taylor 993).Rev Relig Res. Author manuscript; out there in PMC 207 March 0.Nguyen et al.PageHowever, Taylor and Chatters (988) identified the opposite pattern in which African American males received more assistance from coreligionists than females. In explanation of this getting, they recommended that regardless of women’s larger religious involvement overall, men that are involved inside the church are much more probably to hold positions of high status and visibility (e.g deacon, board of trustee member) that may well garner higher levels of assistance from the congregation. When it comes to race and ethnic comparisons for churchbased help, African Americans are far more probably than nonHispanic Whites to offer and receive social help from fellow congregants, to anticipate receiving more support from church members, and to encounter the wellness added benefits of church support (Krause 2002a, 2008a, 2008b; Krause and Bastida 20). This pattern of higher rates of churchbased social help amongst African Americans is likely because of their larger levels of religious involvement and service attendance and stronger cultural and historical connections to churchbased help networks (Krause 2002b, 2008b; Taylor et al. 996). Further, a study of African Americans, Caribbean Blacks and nonHispanic Whites discovered that, in comparison to African Americans, Whites interacted significantly less PubMed ID:https://www.ncbi.nlm.nih.gov/pubmed/23701633 regularly with their churchbased network and Caribbean Blacks received emotional help from congregation members significantly less regularly (Taylor et al. 203). Moreover, each African Americans and Caribbean Blacks reported feeling subjectively closer to church members than did nonHispanic Whites, and African Americans gave help to church members more regularly than either nonHispanic Whites or Caribbean Blacks. Lastly, notwithstanding the constructive elements of churchbased help, involvement in church networks can also be associated with damaging social interactions (MedChemExpress KS176 Ellison and Levin 998; Taylo.